Daily panchang · Karnataka

Panchang today in Bengaluru

Tithi, nakshatra, yoga and karaṇa with their exact change times, sunrise and sunset, Rahu kalam, the day’s muhurtas and choghadiya — all computed for Bengaluru’s own sunrise (12.97°N, 77.59°E), in local time. Use the arrows or the date box to see any other day.

Saturday, 10 October 2026 · today

Bhadrapada (amanta) · Ashvin (purnimanta) · Krishna paksha · Vikram Samvat 2083 · Shaka 1948

Sunrise6:09 AM
Sunset6:04 PM
Moonrise6:30 AM, Oct 11
Moonset5:45 PM

The five limbs

Vāra (weekday)Saturday · Śanivāra, ruled by Saturn
Tithi
  • Krishna Amavasya until 9:20 PM
  • Shukla Pratipada until 9:32 PM, Oct 11
Nakshatra
  • Hasta until 9:42 PM
  • Chitra until 10:32 PM, Oct 11
Yoga
  • Indra until 10:01 PM
  • Vaidhriti until 9:04 PM, Oct 11
Karaṇa
  • Chatushpada until 9:25 AM
  • Naga until 9:20 PM
  • Kimstughna until 9:22 AM, Oct 11
Moon signVirgo
Sun signVirgo (sidereal)

Auspicious times

Brahma muhurta4:33 AM – 5:21 AM
Abhijit muhurta11:43 AM – 12:30 PM
Vijaya muhurta2:06 PM – 2:53 PM
Nishita muhurta11:42 PM – 12:31 AM, Oct 11

Times usually avoided

Rahu kalam9:08 AM – 10:37 AM
Yamaganda1:36 PM – 3:05 PM
Gulika kalam6:09 AM – 7:39 AM

Choghadiya

Day

Kaal6:09 AM – 7:39 AM
Shubh7:39 AM – 9:08 AM
Rog9:08 AM – 10:37 AM
Udveg10:37 AM – 12:07 PM
Char12:07 PM – 1:36 PM
Labh1:36 PM – 3:05 PM
Amrit3:05 PM – 4:35 PM
Kaal4:35 PM – 6:04 PM

Night

Labh6:04 PM – 7:35 PM
Udveg7:35 PM – 9:05 PM
Shubh9:05 PM – 10:36 PM
Amrit10:36 PM – 12:07 AM, Oct 11
Char12:07 AM – 1:37 AM, Oct 11
Rog1:37 AM – 3:08 AM, Oct 11
Kaal3:08 AM – 4:39 AM, Oct 11
Labh4:39 AM – 6:10 AM, Oct 11

Amrit, Shubh and Labh are traditionally favoured; Char is neutral and used for travel; Udveg, Kaal and Rog are traditionally avoided for new beginnings.

Want the panchang of the moment you were born? The free birth chart shows your chart, and the Brihat report reads your birth panchang in full.

How to read this panchang

A panchang — literally “five limbs” — is the Hindu almanac for a single day. Its five limbs are the weekday, the lunar day, the Moon’s nakshatra, the nitya yoga and the karaṇa. Everything on this page is computed for Bengaluru from the actual positions of the Sun and Moon, not copied from a printed table, so you can check any value against your own almanac.

The day starts at sunrise

The panchang day runs from one sunrise to the next, not from midnight. Each limb is named as it stands at sunrise, followed by every change before the next sunrise and the time it happens. That is why a time after midnight is shown with the next date beside it — it still belongs to this panchang day.

The five limbs

Tithi is the lunar day: each 12° the Moon gains on the Sun. There are thirty in a lunar month, fifteen in the waxing (shukla) fortnight ending at Purnima and fifteen in the waning (krishna) fortnight ending at Amavasya. Nakshatra is the Moon’s lunar mansion, one of twenty-seven of 13°20′ each. Yoga here means the nitya yoga, from the sum of the Sun’s and Moon’s longitudes. Karaṇa is half a tithi. Vāra is the weekday, counted from sunrise.

Rahu kalam, Yamaganda and Gulika

Daylight is divided into eight equal parts, and one part is assigned to each by weekday. Rahu kalam is widely avoided for beginning new work, especially in south India; Yamaganda and Gulika are observed more in some regions than others. They are traditions about when to start things, not warnings about the day — nothing bad is predicted for anyone who is simply going about their life.

Muhurtas and choghadiya

A muhurta is one fifteenth of the day or the night. Abhijit, the muhurta around local noon, is traditionally favoured for beginnings; Brahma muhurta, before dawn, for study and prayer. Choghadiya divides day and night into eight parts each and is widely used in Gujarat and western India to pick a time for travel or a purchase.

How it is computed

Positions come from the same astronomy engine as our birth chart, accurate to well under an arcminute. Nakshatra and yoga use the Lahiri ayanamsa, the standard in Indian almanacs. Sunrise and sunset are for the Sun’s upper edge with standard refraction, the almanac convention; moonrise and moonset follow the same convention, and printed almanacs can differ by a few minutes for the Moon because their conventions differ. The lunar month is given both ways — amanta (new moon to new moon, used in the south and west) and purnimanta (full moon to full moon, used in most of the north). See our methodology for the details.

Common questions

Why is the panchang for Bengaluru different from one printed for another city?

Because the panchang day starts at sunrise, and sunrise depends on where you are. The tithi and nakshatra change at the same instant everywhere, but which one is current at Bengaluru's sunrise — and the local clock time of each change — depends on Bengaluru's position. Rahu kalam and the muhurtas are fractions of Bengaluru's own day length, so they move with it too.

What time is Rahu kalam today?

It is shown above for Bengaluru, from today's actual sunrise and sunset. Rahu kalam is one eighth of the daylight, so its clock time shifts a little every day through the year.

Is this amanta or purnimanta?

Both are shown. The two systems agree during the waxing fortnight and give different month names during the waning one. Amanta (ending at the new moon) is used in Gujarat, Maharashtra, Karnataka, Andhra Pradesh, Telangana and Tamil Nadu; purnimanta (ending at the full moon) across most of north India.

How accurate are these timings?

Tithi, nakshatra, yoga and karana are computed to well under a minute. Sunrise and sunset follow the almanac convention and agree with published panchangs to within a minute. Moonrise and moonset can differ from printed almanacs by a few minutes, because conventions for the Moon vary.